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Isaac    音标拼音: ['ɑɪzək] ['ɑɪzɪk]
n. 男人名

男人名

Isaac
n 1: (Old Testament) the second patriarch; son of Abraham and
Sarah who was offered by Abraham as a sacrifice to God;
father of Jacob and Esau

Isaac
laughter. (1) Israel, or the kingdom of the ten tribes (Amos
7:9, 16).

(2.) The only son of Abraham by Sarah. He was the longest
lived of the three patriarchs (Gen. 21:1-3). He was circumcised
when eight days old (4-7); and when he was probably two years
old a great feast was held in connection with his being weaned.

The next memorable event in his life is that connected with
the command of God given to Abraham to offer him up as a
sacrifice on a mountain in the land of Moriah (Gen. 22). (See {ABRAHAM}.) When he was forty years of age Rebekah was
chosen for his wife (Gen. 24). After the death and burial of his
father he took up his residence at Beer-lahai-roi (25:7-11),
where his two sons, Esau and Jacob, were born (21-26), the
former of whom seems to have been his favourite son (27,28).

In consequence of a famine (Gen. 26:1) Isaac went to Gerar,
where he practised deception as to his relation to Rebekah,
imitating the conduct of his father in Egypt (12:12-20) and in
Gerar (20:2). The Philistine king rebuked him for his
prevarication.

After sojourning for some time in the land of the Philistines,
he returned to Beersheba, where God gave him fresh assurance of
covenant blessing, and where Abimelech entered into a covenant
of peace with him.

The next chief event in his life was the blessing of his sons
(Gen. 27:1). He died at Mamre, "being old and full of days"
(35:27-29), one hundred and eighty years old, and was buried in
the cave of Machpelah.

In the New Testament reference is made to his having been
"offered up" by his father (Heb. 11:17; James 2:21), and to his
blessing his sons (Heb. 11:20). As the child of promise, he is
contrasted with Ishmael (Rom. 9:7, 10; Gal. 4:28; Heb. 11:18).

Isaac is "at once a counterpart of his father in simple
devoutness and purity of life, and a contrast in his passive
weakness of character, which in part, at least, may have sprung
from his relations to his mother and wife. After the expulsion
of Ishmael and Hagar, Isaac had no competitor, and grew up in
the shade of Sarah's tent, moulded into feminine softness by
habitual submission to her strong, loving will." His life was so
quiet and uneventful that it was spent "within the circle of a
few miles; so guileless that he let Jacob overreach him rather
than disbelieve his assurance; so tender that his mother's death
was the poignant sorrow of years; so patient and gentle that
peace with his neighbours was dearer than even such a coveted
possession as a well of living water dug by his own men; so
grandly obedient that he put his life at his father's disposal;
so firm in his reliance on God that his greatest concern through
life was to honour the divine promise given to his race.",
Geikie's Hours, etc.


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  • The Binding or Sacrifice of Isaac - Biblical Archaeology Society
    Explore how Jewish and Christian traditions interpret the Binding of Isaac (Akedah), from its biblical origins and ritual symbolism to its profound influence in art, liturgy, and interfaith thought
  • The Binding of Isaac - Biblical Archaeology Society
    The story of the offering of Isaac is one of the most powerful narratives in the Hebrew Bible But each tradition has understood and used the story differently and for varying purposes
  • The Patriarch Abraham and Family - Biblical Archaeology Society
    It’s one of the most powerful narratives in the Hebrew bible, but for nearly 2,000 years, Jews and Christians have read and portrayed the story differently According to the narrative in Genesis 22:2–18, God, without any warning, commands Abraham to sacrifice his beloved son, Isaac, as a burnt offering Father and son travel three days to Moriah, the place of sacrifice, where they build an
  • Jews and Arabs Descended from Canaanites - Biblical Archaeology Society
    DNA analysis of 93 ancient remains from Israel, Lebanon, and Jordan reveals that modern Jews and Arabs share more than half their ancestry with the Bronze Age Canaanites—showing that ancient Israelites and their neighbors descended from a genetically cohesive Canaanite population
  • Jacob in the Bible - Biblical Archaeology Society
    How did Jacob become Israel? The life of Jacob in the Bible is full of interesting episodes Genesis 32 records that Jacob wrestled a stranger—possibly an angel or God The stranger blesses Jacob and gives him a new name This image by Gustave Doré is titled “Jacob Wrestles with the Angel ”
  • isaac Archives - Biblical Archaeology Society
    Sep 11 Blog The Binding or Sacrifice of Isaac By: Robin M Jensen The story of the offering of Isaac is one of the most powerful narratives in the Hebrew Bible But each tradition has understood and used the story differently and for varying purposes
  • The Enduring Symbolism of Doves - Biblical Archaeology Society
    The atoning quality of doves led to comparisons in the Talmud and the Targums with Isaac and Israel According to these extra-Biblical sources, just as a dove stretches out its neck, so too did Isaac prepare to be sacrificed to God, and later Israel took on this stance to atone for the sins of other nations
  • First Person: Human Sacrifice to an Ammonite God?
    When Abraham is about to sacrifice Isaac, an angel of the Lord cries out to Abraham to stay his hand, and a ram caught by his horns in a thicket is sacrificed instead of Isaac So the question arises, were sons and daughters—as opposed to infants—sacrificed in ancient times? Is there any archaeological evidence?
  • What Is the Negev? - Biblical Archaeology Society
    Beer-Sheva was the region’s chief city in biblical times and was home to Abraham, Isaac, and Jacob It was there that Abraham formed a covenant with King Abimelech (Genesis 21:32) and where both Isaac and Jacob spoke to God (Genesis 26:23–24; 46:1–4) Later, it was into the Negev Desert that Moses sent the 12 spies
  • The Story of Ruth - Biblical Archaeology Society
    Adele Berlin argues that the story of Ruth illuminates the main theme of the Hebrew Bible: the continuity of God’s people in their land





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